{"id":5273,"date":"2025-10-10T03:26:36","date_gmt":"2025-10-10T03:26:36","guid":{"rendered":"https:\/\/hebdosyna.com\/site\/?p=5273"},"modified":"2025-10-10T03:26:36","modified_gmt":"2025-10-10T03:26:36","slug":"codex-cairensis-jerusalem","status":"publish","type":"post","link":"https:\/\/hebdosyna.com\/site\/2025\/10\/10\/codex-cairensis-jerusalem\/","title":{"rendered":"Codex Cairensis, J\u00e9rusalem"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"241\" src=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-1-1024x241.png\" alt=\"\" class=\"wp-image-5288\" srcset=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-1-1024x241.png 1024w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-1-300x71.png 300w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-1-768x181.png 768w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-1.png 1416w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption class=\"wp-element-caption\">895 <\/figcaption><\/figure>\n\n\n\n<p class=\"has-text-align-center\"><strong>\u2018Hol Hamo\u00e8d Soukot (\u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3 \u05e1\u05d5\u05db\u05d5\u05ea \u2013 Demi-f\u00eate de Soukot)<\/strong><br><strong><sup>Exode 33:12\u201334:26 \u2022 Nombres 29:26\u201331 \u2022 \u00c9z\u00e9chiel 38:18\u201339:16<\/sup><\/strong><\/p>\n\n\n\n<p>Moch\u00e9 demande \u00e0 conna\u00eetre les voies de l\u2019\u00c9ternel. D.ieu lui r\u00e9v\u00e8le Ses attributs de mis\u00e9ricorde et renouvelle l\u2019alliance. Ensuite, les f\u00eates sont rappel\u00e9es, notamment celle de Soukot. Le Maftir d\u00e9taille les offrandes sp\u00e9cifiques du jour de la f\u00eate. <br>Dans la Haftarah, \u00c9z\u00e9chiel proph\u00e9tise une guerre apocalyptique men\u00e9e par Gog contre Isra\u00ebl, suivie d\u2019un retour \u00e0 la paix et \u00e0 la reconnaissance universelle de D.ieu.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>\u00c9z\u00e9chiel 38:<\/strong>18 <strong><em><sup><sub>(<a href=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/7\/79\/Cairo-codex-nevi%27im.pdf\" data-type=\"link\" data-id=\"http:\/\/www.seforimonline.org\/pdf\/266%20%5BCairo%20Codex%20Tanach%20Manuscript%2C%20%2C%20%2C%20%2C%20%D7%9B%D7%AA%D7%91%20%D7%99%D7%93%20%D7%A9%D7%9C%20%D7%AA%D7%A0%27%D7%9A%20%D7%A7%D7%95%D7%93%D7%A7%D7%A1%20%D7%A7%D7%94%D7%99%D7%A8%2C%20%2C%20%2C%20%5D.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">pdf 492\/575<\/a>)<\/sub><\/sup><\/em><\/strong><br><strong>\u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d1\u05b7\u05bc\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05d4\u05d5\u05bc\u05d0 \u05d1\u05b0\u05bc\u05d9\u05d5\u05b9\u05dd \u05d1\u05bc\u05d5\u05b9\u05d0 \u05d2\u05d5\u05b9\u05d2 \u05e2\u05b7\u05dc \u05d0\u05b7\u05d3\u05b0\u05de\u05b7\u05ea \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc<\/strong><br><em>Et il arrivera en ce jour, le jour o\u00f9 Gog viendra contre la terre d\u2019Isra\u00ebl.<\/em><\/p>\n\n\n\n<p>Le <em>Codex Cairensis<\/em>, ou <em>Codex Prophetarum Cairensis<\/em>, est un manuscrit h\u00e9bra\u00efque du IX<sup>e<\/sup> si\u00e8cle contenant tous les livres des Proph\u00e8tes dans leur int\u00e9gralit\u00e9. Il a \u00e9t\u00e9 copi\u00e9 en 895 par <strong>Mo\u00efse ben Asher<\/strong><sup>[1]<\/sup>, figure centrale de la tradition massor\u00e9tique <sup>[2]<\/sup> de Tib\u00e9riade.<br>Ce manuscrit est \u00e9crit sur parchemin, avec une calligraphie soign\u00e9e et des annotations massor\u00e9tiques. Conserv\u00e9 pendant plus d\u2019un mill\u00e9naire dans la communaut\u00e9 kara\u00efte du Caire, il a \u00e9t\u00e9 transf\u00e9r\u00e9 en 2023 \u00e0 la <strong>Biblioth\u00e8que nationale d\u2019Isra\u00ebl \u00e0 J\u00e9rusalem<\/strong>, dans un b\u00e2timent contemporain con\u00e7u par le cabinet suisse <strong>Herzog &amp; de Meuron<\/strong>, situ\u00e9 entre le mus\u00e9e d\u2019Isra\u00ebl et la Knesset.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"754\" height=\"361\" src=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-2.png\" alt=\"\" class=\"wp-image-5292\" srcset=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-2.png 754w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2025\/10\/image-2-300x144.png 300w\" sizes=\"auto, (max-width: 754px) 100vw, 754px\" \/><figcaption class=\"wp-element-caption\"><strong><sup>\u00c9z\u00e9chiel 38:18\u201339:16<\/sup><\/strong><\/figcaption><\/figure>\n\n\n\n<p class=\"has-small-font-size\"><em><sup>[1] <\/sup><strong>Mo\u00efse ben Asher<\/strong> est le patriarche de la lign\u00e9e des Ben Asher, massor\u00e8tes de Tib\u00e9riade. Il est reconnu comme l\u2019auteur du Codex Cairensis et p\u00e8re d\u2019Aharon ben Moshe ben Asher, qui \u00e9tablira plus tard le Codex d\u2019Alep.<\/em><br><em>[2] Les <strong>massor\u00e8tes <\/strong>(\u05d1\u05e2\u05dc\u05d9 \u05d4\u05de\u05e1\u05d5\u05e8\u05d4, ba&rsquo;alei hamassora) sont les gardiens de la tradition textuelle de la Bible h\u00e9bra\u00efque. Entre le VI<sup>e<\/sup> et le X<sup>e<\/sup> si\u00e8cle, ils ont fix\u00e9 la vocalisation, l\u2019accentuation et la ponctuation du texte biblique. Leur travail m\u00e9ticuleux inclut le comptage des lettres, la notation des variantes et la transmission fid\u00e8le du texte.<\/em><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u2018Hol Hamo\u00e8d Soukot (\u05d7\u05d5\u05dc \u05d4\u05de\u05d5\u05e2\u05d3 \u05e1\u05d5\u05db\u05d5\u05ea \u2013 Demi-f\u00eate de Soukot)Exode 33:12\u201334:26 \u2022 Nombres 29:26\u201331 \u2022 \u00c9z\u00e9chiel 38:18\u201339:16 Moch\u00e9 demande \u00e0 conna\u00eetre les voies de l\u2019\u00c9ternel. D.ieu lui r\u00e9v\u00e8le Ses attributs de mis\u00e9ricorde et renouvelle l\u2019alliance. Ensuite, les f\u00eates sont rappel\u00e9es, notamment celle de Soukot. Le Maftir d\u00e9taille les offrandes sp\u00e9cifiques du jour de la f\u00eate. &hellip; <a href=\"https:\/\/hebdosyna.com\/site\/2025\/10\/10\/codex-cairensis-jerusalem\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Codex Cairensis, J\u00e9rusalem<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5273","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/5273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/comments?post=5273"}],"version-history":[{"count":11,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/5273\/revisions"}],"predecessor-version":[{"id":5311,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/5273\/revisions\/5311"}],"wp:attachment":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/media?parent=5273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/categories?post=5273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/tags?post=5273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}