{"id":5936,"date":"2026-04-01T00:12:29","date_gmt":"2026-04-01T00:12:29","guid":{"rendered":"https:\/\/hebdosyna.com\/site\/?p=5936"},"modified":"2026-04-01T00:12:34","modified_gmt":"2026-04-01T00:12:34","slug":"kaufmann-haggadah-budapest","status":"publish","type":"post","link":"https:\/\/hebdosyna.com\/site\/en\/2026\/04\/01\/kaufmann-haggadah-budapest\/","title":{"rendered":"Kaufmann Haggadah, Budapest"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"253\" src=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/03\/image-7-1024x253.png\" alt=\"\" class=\"wp-image-5891\" srcset=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/03\/image-7-1024x253.png 1024w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/03\/image-7-300x74.png 300w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/03\/image-7-768x190.png 768w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/03\/image-7-1536x380.png 1536w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/03\/image-7.png 1540w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption class=\"wp-element-caption\">14<sup>th<\/sup> century<\/figcaption><\/figure>\n\n\n\n<p class=\"has-text-align-center\"><strong>Pesa\u1e25\u202f<sup>[1]<\/sup> (\u05e4\u05b6\u05bc\u05e1\u05b7\u05d7 \u2013 passage \/ leap)<\/strong><\/p>\n\n\n\n<p>The readings for Pesa\u1e25 begin with the narrative of the Exodus from Egypt <em>[and, in the diaspora, with the passages concerning the sanctity of the calendar]<\/em>. <em>\u1e24ol HaMoed<\/em> evokes the memory of the exodus, the social laws, the renewal of the covenant, and the Second Pesa\u1e25. The festival Shabbat highlights the Thirteen Attributes of Mercy and the vision of the dry bones. The seventh day recalls the splitting of the sea as well as the songs of Moses and David. <em>[In the diaspora, the eighth day deals with the laws of tithes and Isaiah\u2019s messianic vision.]<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Exodus 14:22<\/strong><br><strong>\u05d5\u05bc\u05d1\u05b0\u05e0\u05b5\u05d9\u05be\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05b8\u05bc\u05d0\u05d5\u05bc \u05d1\u05b0\u05bc\u05ea\u05d5\u05b9\u05da\u05b0 \u05d4\u05b7\u05d9\u05b8\u05bc\u05dd \u05d1\u05b7\u05bc\u05d9\u05b7\u05bc\u05d1\u05b8\u05bc\u05e9\u05b8\u05c1\u05d4<\/strong><br><em>The children of Israel entered the sea on dry ground.<\/em><\/p>\n\n\n\n<p>In the <strong>Kaufmann Haggadah<\/strong>, an illumination shows, in its lower section, Israel entering the sea while Moses, staff in hand, leads the people. In the upper section, the artist depicts the Egyptian army as medieval knights, transposing the threat of pharaonic Egypt into that of the surrounding Christian societies.<\/p>\n\n\n\n<p>Produced in Catalonia in the 14th century, the manuscript likely left Spain after the Sephardic expulsions and subsequently circulated through Central Europe. Its retouched colors, worn pages, and children\u2019s drawings attest to centuries of use. It was acquired in the 1880s\u20131890s by <strong>D\u00e1vid Kaufmann<\/strong>\u202f<sup>[2]<\/sup>. Committed to preserving the Jewish heritage of Europe, he assembled an <strong>exceptional collection\u202f<\/strong><sup>[3]<\/sup>, which he bequeathed after his death to the Hungarian Academy of Sciences. Its illuminations rank among the finest examples of medieval Jewish art.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"has-small-font-size\"><em><strong><sup>[1]<\/sup><\/strong> <strong>First day:<\/strong> Ex 12:21\u201351, maftir Num 28:16\u201325, haftarah Josh 3\u20136. <strong>Second day (diaspora)<\/strong>: Lev 22:26\u201323:44, maftir Num 28:16\u201325, haftarah II Kings 23. <strong>\u1e24ol HaMoed<\/strong>: Ex 13:1\u201316; Ex 22:24\u201323:19; Ex 34:1\u201326; Num 9:1\u201314. Shabbat of Pesa\u1e25: Ex 33:12\u201334:26, maftir Num 28:19\u201325, haftarah Ezek 37:1\u201314. <strong>Seventh day:<\/strong> Ex 13:17\u201315:26, maftir Num 28:19\u201325, haftarah II Sam 22:1\u201351. <strong>Eighth day (diaspora): <\/strong>Deut 15:19\u201316:17, maftir Num 28:19\u201325, haftarah Isa 10:32\u201312:6 (Ashk.) \/ 11:1\u201312:6 (Sef.).<\/em><br><em><strong><sup>[2]<\/sup><\/strong> <strong>D\u00e1vid Kaufmann <\/strong>(1852\u20131899), professor at the Rabbinical Seminary of Budapest and a scholar of exceptional breadth, distinguished himself as a historian, philosopher, bibliographer, and pioneer in the study of Jewish art. A major figure of the <strong>Wissenschaft des Judentums<\/strong>*, he contributed to the development of Jewish studies in Central Europe during the 19th century.<\/em><br>      * <em>A scholarly movement of the 19th century, born in Germany, aiming to study Judaism through the modern methods of the humanities (history, philology, textual criticism).<\/em><br><em><sup><strong>[3]<\/strong> <\/sup>The<strong> Kaufmann Collection <\/strong>is one of the most important Hebrew collections in Europe. It contains nearly 600 manuscripts, genizah fragments, and about 2,000 early printed books, including several incunabula. It is particularly renowned for its illuminated manuscripts, among which this Haggadah holds a central place. The collection remains a major reference for the study of medieval Jewish art.<\/em><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pesa\u1e25\u202f[1] (\u05e4\u05b6\u05bc\u05e1\u05b7\u05d7 \u2013 passage \/ leap) The readings for Pesa\u1e25 begin with the narrative of the Exodus from Egypt [and, in the diaspora, with the passages concerning the sanctity of the calendar]. \u1e24ol HaMoed evokes the memory of the exodus, the social laws, the renewal of the covenant, and the Second Pesa\u1e25. The festival Shabbat &hellip; <a href=\"https:\/\/hebdosyna.com\/site\/en\/2026\/04\/01\/kaufmann-haggadah-budapest\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Kaufmann Haggadah, Budapest<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2677],"tags":[],"class_list":["post-5936","post","type-post","status-publish","format-standard","hentry","category-uncategorized-en"],"_links":{"self":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/5936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/comments?post=5936"}],"version-history":[{"count":2,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/5936\/revisions"}],"predecessor-version":[{"id":5938,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/5936\/revisions\/5938"}],"wp:attachment":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/media?parent=5936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/categories?post=5936"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/tags?post=5936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}