{"id":6090,"date":"2026-05-20T21:14:35","date_gmt":"2026-05-20T21:14:35","guid":{"rendered":"https:\/\/hebdosyna.com\/site\/?p=6090"},"modified":"2026-05-20T21:14:35","modified_gmt":"2026-05-20T21:14:35","slug":"young-israel-of-west-hartford-connecticut","status":"publish","type":"post","link":"https:\/\/hebdosyna.com\/site\/en\/2026\/05\/20\/young-israel-of-west-hartford-connecticut\/","title":{"rendered":"Young Israel of West Hartford, Connecticut"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"174\" src=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/05\/image-8-1024x174.png\" alt=\"\" class=\"wp-image-6081\" srcset=\"https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/05\/image-8-1024x174.png 1024w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/05\/image-8-300x51.png 300w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/05\/image-8-768x130.png 768w, https:\/\/hebdosyna.com\/site\/wp-content\/uploads\/2026\/05\/image-8.png 1475w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"has-text-align-center\"><strong>Shavuot<\/strong><br>Ex. 19:1\u201320:23 \u2022 Num. 28:26\u201331 \u2022 Ezekiel 1:1\u201328 &amp; 3:12 \u2022 <em>Megillat Ruth<\/em><br><em>[2nd day: Deut. 14:22\u201316:17 \u2022 Num. 28:26\u201331 \u2022 Habakkuk 2:20\u20133:19]<\/em><br><strong>Nasso (\u05e0\u05e9\u05d0 \u2013 \u201cLift up\u201d)<\/strong><sup>[1]<\/sup><br>Num. 4:21\u20137:89 \u2022 Judges 13:2\u201325<\/p>\n\n\n\n<p>The readings for <strong>Shavuot<\/strong> include the account of the <strong>Giving of the Torah<\/strong>, Ezekiel\u2019s vision of the <strong>Heavenly Chariot<\/strong>, and the departure of <strong>Ruth<\/strong> from Moab, her arrival in Bethlehem, and her gradual integration into her new home.<\/p>\n\n\n\n<p>The readings for <strong>Nasso<\/strong> present the organization of the <strong>Levites<\/strong>, the ritual of the <strong>Sotah<\/strong> (a woman suspected of adultery), the laws of <strong>Naziriteship<\/strong>, and the <strong>Priestly Blessing<\/strong>. The <em>haftarah<\/em> announces the birth of <strong>Shimshon<\/strong>, the Nazirite.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Ruth 1:19<\/strong><br><strong>\u05d5\u05b7\u05ea\u05b5\u05bc\u05dc\u05b7\u05db\u05b0\u05e0\u05b8\u05d4 \u05e9\u05b0\u05c1\u05ea\u05b5\u05bc\u05d9\u05d4\u05b6\u05dd \u05e2\u05b7\u05d3\u05be\u05d1\u05b9\u05bc\u05d0\u05b8\u05e0\u05b8\u05d4 \u05d1\u05b5\u05bc\u05d9\u05ea \u05dc\u05b8\u05d7\u05b6\u05dd<br><\/strong><em>\u201cThe two of them walked on until they came to Bethlehem.\u201d<\/em><\/p>\n\n\n\n<p>Jews arrived in Hartford as early as the <strong>19th century<\/strong>, and gradually moved during the <strong>1950s\u20131960s<\/strong> to the neighboring city of <strong>West Hartford<\/strong>. From this migration emerged a <strong>Modern Orthodox<\/strong><sup>[2]<\/sup> nucleus that eventually formed the <strong>Young Israel<\/strong><sup>[3]<\/sup> community.<\/p>\n\n\n\n<p>An <strong>\u2018eruv<\/strong><sup>[4]<\/sup><strong> \u1e25atserot<\/strong>, inspected every Friday, encompasses the neighborhoods surrounding the <strong>Young Israel of West Hartford<\/strong> synagogue. The contemporary\u2011style building stands within a quiet, tree\u2011lined residential environment.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"has-small-font-size\"><strong><sup>[1] <\/sup><\/strong>In the diaspora, when Shavuot lasts two days and the holiday falls on a Friday (Yom Shishi), the <strong>reading of <em>Nasso<\/em><\/strong> is shifted by one week compared to the calendar in Israel.<br><sup>[2]<\/sup> <strong>Modern Orthodox<\/strong>: A stream of North American Orthodox Judaism combining halakhic observance with active engagement in broader society.<br><sup>[3]<\/sup> <strong>Young Israel<\/strong>: A network of Orthodox synagogues founded in the United States in 1912, historically associated with Ashkenazi Modern Orthodox communities.<br><sup>[4]<\/sup> <strong>The \u2018eruvin<\/strong>:<br>     \u2022 <strong>Eruv \u1e25atserot<\/strong> \u2014 Allows carrying objects on Shabbat within a defined shared domain (Mishnah <em>Eruvin<\/em> 6\u20137; Bavli <em>Eruvin<\/em> 71a\u201382b; <em>Shul\u1e25an Arukh<\/em>, O\u1e24 366\u2013370).<br>     \u2022 <strong>Eruv techumin<\/strong> \u2014 Establishes the permitted walking boundary around a town up to 2,000 cubits (Mishnah <em>Eruvin<\/em> 4:3; <em>Shul\u1e25an Arukh<\/em>, O\u1e24 397).<br>     \u2022 <strong>Eruv tavshilin<\/strong> \u2014 Allows Shabbat preparations to be performed on a Yom Tov that falls on Friday (Bavli <em>Beitza<\/em> 15b; <em>Shul\u1e25an Arukh<\/em> O\u1e24 527).<br>Simplified procedure: prepare two cooked foods, recite the <em>berakhah<\/em> of the <em>eruv<\/em>, then consume them on Shabbat, preferably at <em>se\u2018udah shelishit<\/em> (O\u1e24 527:2, 527:12, 527:14; <em>Mishnah Berurah<\/em> 527:48; <em>Kaf Ha\u1e25ayim<\/em> 527:48).<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>ShavuotEx. 19:1\u201320:23 \u2022 Num. 28:26\u201331 \u2022 Ezekiel 1:1\u201328 &amp; 3:12 \u2022 Megillat Ruth[2nd day: Deut. 14:22\u201316:17 \u2022 Num. 28:26\u201331 \u2022 Habakkuk 2:20\u20133:19]Nasso (\u05e0\u05e9\u05d0 \u2013 \u201cLift up\u201d)[1]Num. 4:21\u20137:89 \u2022 Judges 13:2\u201325 The readings for Shavuot include the account of the Giving of the Torah, Ezekiel\u2019s vision of the Heavenly Chariot, and the departure of Ruth from &hellip; <a href=\"https:\/\/hebdosyna.com\/site\/en\/2026\/05\/20\/young-israel-of-west-hartford-connecticut\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Young Israel of West Hartford, Connecticut<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2677],"tags":[],"class_list":["post-6090","post","type-post","status-publish","format-standard","hentry","category-uncategorized-en"],"_links":{"self":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/6090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/comments?post=6090"}],"version-history":[{"count":3,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/6090\/revisions"}],"predecessor-version":[{"id":6097,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/posts\/6090\/revisions\/6097"}],"wp:attachment":[{"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/media?parent=6090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/categories?post=6090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hebdosyna.com\/site\/wp-json\/wp\/v2\/tags?post=6090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}