Colel Chabad, Israel

Colel Chabad of the city of Sfat

Re’eh (ראה – see), Deuteronomy 11:26 to 16:17 and Isaiah 54:11-55:5

Moses places before the Bnei Yisrael the blessing or the curse, depending on their obedience to divine laws. He specifies that the Jewish people must distinguish themselves from idolatrous nations. He also emphasizes the importance of tithing, being generous to the poor, orphans, and widows, freeing slaves, and celebrating pilgrimage festivals.

Deuteronomy 15:11
כִּי לֹא-יֶחְדַּל אֶבְיוֹן, מִקֶּרֶב הָאָרֶץ;
עַל-כֵּן אָנֹכִי מְצַוְּךָ, לֵאמֹר,
פָּתֹחַ תִּפְתַּח אֶת-יָדְךָ לְאָחִיךָ לַעֲנִיֶּךָ וּלְאֶבְיֹנְךָ, בְּאַרְצֶךָ.
For the poor shall never cease out of the land;
therefore I command thee, saying:
Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.

Founded in 1788 in Belarus by Rabbi Schneur Zalman1 of Liadi, Colel Chabad is the oldest Jewish charitable organization still in operation. From its inception, aid centers were established in Jerusalem and Sfat to materially support the poorest Jews living in the Holy Land, then under Ottoman rule. Since its creation, Colel Chabad has significantly expanded its activities. Today, the organization manages a vast network including community kitchens, food banks, clinics, daycare centers for children, and aid programs for widows and orphans. It is particularly active in Israel and also has a global impact.

1 Schneur Zalman of Liadi (Belarus, 1745-1812), known as the Alter Rebbe, is the founder of the ‘Habad-Lubavitch movement. He is also known for his major work, the Tanya, which integrates mysticism and ethical principles. The term “Tanya” comes from Aramaic and means “teaching.”

Biriya, Upper Gallilee, Israel

Eqev, Deuteronomy 7:12 to 11:25 and Isaiah 49:14-51:3

Moses emphasizes divine benevolence and exhorts the Bnei-Israel to observe the mitzvot so that they may prosper in the Promised Land (Deut. 11:13-15), a land “flowing with milk and honey.” In the Haftarah, God assures the Bnei-Israel of His love and promises the gathering of the exiles at the coming of the Messiah.

Deuteronomy 8:7
ה’ אֱלֹריךָ, מְבִיאֲךָ אֶל-אֶרֶץ טוֹבָה: אֶרֶץ, נַחֲלֵי מָיִם–עֲיָנֹת וּתְהֹמֹת, יֹצְאִים בַּבִּקְעָה וּבָהָר.
For the Lord your God is bringing you into a good land, a land with streams of water, springs, and torrents, flowing in the valley and the mountain.

In Upper Galilee, the Biriya Forest, mainly composed of Jerusalem pine trees, houses the Naburiya synagogue, dating from the late 1st century, as well as the Ein Naburiya spring, once used for watering livestock. The KKL has developed terraces and planted fruit trees around this spring. Built by the Palmach1 in 1946 on the slopes of the mountain, the Biriya fortress served as a base for the defense of Safed and as a passage point for Jewish immigrants. Today, the fortress has become a museum.

1 Created in May 1941, the Palmach (פלמ”ח – פלוגות מחץ – strike units) is an elite unit of the Haganah (ההגנה – the defense), the main Zionist paramilitary organization from 1920 to 1948. After the creation of the State of Israel, it became the core of the Tsahal (צה”ל – צבא ההגנה לישראל – Israel Defense Forces (IDF)).

Great Synagogue, Plzeň, Czech Republic

1893

Shabbat Vaetchanan (ואתחנן – and I begged),
Parashah Deuteronomy 3:23–7:11 and Haftarah Yeshayahu (Isaiah) 40:1-26

Yochouha (Joshua) is appointed by Gd to conquer Israel. Moshe reminds the Bnei Israel of the Ten Commandments (Words) and testifies1 to the oneness of God while addressing the people of Israel. In the haftarah, Yeshayahou (Isaiah) comforts the people, announces the end of the exile, and proclaims the greatness and power of Gd.

Isaiah 40:26
שְׂאוּ-מָרוֹם עֵינֵיכֶם וּרְאוּ מִי-בָרָא אֵלֶּה, הַמּוֹצִיא בְמִסְפָּר צְבָאָם:
Lift up your eyes on high and see: Who has created these things?

This verse invites us to recognize the greatness of Gd. To grasp it, men build remarkable monuments such as the Great Synagogue of Plzeň. Two twin towers, 45 meters high, frame the pink granite facade topped with the Tablets of the Law. Completed in 1893, it was built by Rudolf Štech2 in a mix of Gothic, Baroque, Romantic, Neo-Renaissance, and Orientalist styles. Then, between 1995 and 1998, it was carefully restored3 . Despite the small size of the current Jewish community, the synagogue continues to play a vital role as a spiritual and cultural center. It regularly hosts cultural events of Jewish heritage (concerts, exhibitions).

1 The Shema: The first and last words of the verse Deuteronomy 6:4 end with the letters ע and ד, written in a larger size. These two letters, when combined, form the word עֵד (’Èd – witness). Thus, Israel bears witness to the oneness of God.
2 Initially designed by Max Fleischer, a Jewish Austrian architect, the plans were modified by Emmanuel Klotz and then by Rudolf Štech (1858–1908), a Czech architect who studied in Prague and Vienna and designed many monuments for the city of Plzeň.
3 During the Nazi occupation, it served as a munitions depot. After the war, the Jewish community regained possession of it.