Nancy, France

1790

Be holy: for I am Holy (קדשים תהיו: כי קדוש): Parashat Qedoshim, Leviticus 19:1–20:27 . Lord, through Moses, enumerates a series of prescriptions regarding holiness1. He insists on the love of neighbor, the stranger and the respect due to the wise.

As early as the 12th century, a Jewish presence is attested in Nancy, but in 1477, Duke René II of Lorraine had them expelled from the city. It was only in 1721 that Duke of Lorraine Léopold the 1st authorized Jews to reside in Nancy. On June 11, 1790, the synagogue, built on a marshy area away from places of passage by Augustin-Charles Piroux, was inaugurated. Access to the interior is through a back door. Due to the urban extension, two centuries later, it is found in the heart of the city. In 1935, after having been enlarged twice (1841 and 1861), a new facade, the work of Alfred Thomas, was put in place. On this facade is inscribed in French the verse of Leviticus (19.18)

ואהבת לרעך כמוך
You shall love your neighbor as yourself
TU AIMERAS TON PROCHAIN COMME TOI-MEME

On July 18, 1942, Edouard Vigneron, head of the Foreigners Service2 of Nancy, learns that a raid must take place the next day at dawn. He summons all the policemen he can reach to scare away all the threatened Jews. He does not hesitate to have them accompany them to the station, to give them tickets, false-real identity cards and passes. Some of these police even sheltered Jews in their homes. Edouard Vigneron and his assistant Pierre Marie and the policemen Charles Bouy, Henri Lespinasse, Charles Thouron, Emile Thiébault and François Pinot thus saved more than 360 people3. On June 30, 1996, five of them received the medal of Righteous Among The Nations4.

In his Book Of The Righteous, Lucien Lazare describes the precise circumstances of this story and Patrick Volson is inspired by these facts to make the film The Time Of Disobedience (2006).

Currently the Jewish community of Nancy has about 450 families.

1 It follows parashah A’harei Mot (אחרי מות — after death), Leviticus 16:1–18 :30, read last week in israel and associated with Qedoshim this shabbat in the diaspora.
2 A service whose mission was to enforce the racist laws of the French State and to collaborate with the Nazis.
3 18 Jews were arrested instead of the planned 385
4 Pierre Marie, Charles Bouy, and Charles Thouron and posthumously Edouard Vigneron and François Pinot : See the site “The Foreigners Service of Nancy (French Committee for Yad Vashem)

Doura Europos, Syria

On June 28, 1914, Archduke Franz Ferdinand of Austria was assassinated in Sarajevo. Through the game of complex alliances, the First World War is triggered. In 1918, the Ottoman army allied with Germany was defeated and the British invaded Lebanon and Syria, took Damascus, then Aleppo and other strategic points, while French naval forces occupied Beirut. In 1920, near the bank of the Euphrates, British soldiers installed machine guns behind a section of wall which gave way under the weight of the weapons and huge frescoes appeared.
It is the ancient city of Doura-Europos1 which has just been brought to light; a Macedonian colony founded in 313 BCE by Seleucus I, King of Asia, former general of Alexander the Great.
In 64 BCE, Pompey defeated King Mithridates VI and transformed the kingdom of Syria into a Roman province, ending the Seleucid dynasty. But it was only under Lucius Verus (co-emperor with Marc Aurelius), in 165, that Doura-Europos was incorporated into the Roman Empire. The population is estimated at around 5,000 inhabitants and many buildings were built: temples, sanctuaries, thermal baths, amphitheater, house of Christians, synagogue. In 244, the enlargements of the synagogue were completed and important frescoes embellish the walls and bear witness to the importance and wealth of the city’s Jewish community.
In 256, to defend against the Sassanid army of Shapour I, the walls of the synagogue were filled in by the defenders (this would protect the frescoes from destruction).. The city is taken, the population deported and the city delivered to oblivion.

On the seventh day of the Passover feast, we read the parashah Beshalach (בשלח – when he let go), Exodus 13:17-15:26 and that of the additional offerings offered on the seven days of the feast, Numbers 28 :19-25.

Lord said to Moses (Exodus – Chapter 14):

טז ואתה הרם את-מטך, ונטה את-ידך על-הים–ובקעהו; ויבאו בני-ישראל בתוך הים, ביבשה
16 And you, lift up your rod, reach out your hand to the sea and divide it;
and the children of Israel shall go into the midst of the sea on dry ground.

On the west wall2, at the top right of the holy ark, the fresco represents the departure from Egypt, the crossing of the Sea of ​​Reeds by the children of Israel and the drowning of the Egyptian army. Moshe is shown extending his staff. Above him a powerful and protective arm.

the synagogue was completely dismantled and rebuilt at the Archaeological Museum of Damascus in 1936.

1 Doura Europos: Europos was the name of the birthplace of Seleucus I in Macedonia. The term Doura means “fortress” in the ancient Semitic languages.
2 Jerusalem is to the west of the site.

The Sarajevo Haggadah

Passover (פסח)
Exodus 12:21-51 and Numbers 28:16-25, haftara Joshua 5:2 to 6:1
The second day in the diaspora
Leviticus 22:26-23:44 and Numbers 28:16-25, haftara II Kings 23:1-9 then 21-25.
On the evening of 15 nissan, the omer count begins

The Sarajevo Haggadah is the most richly illuminated Hebrew manuscript. It was made in the Kingdom of Aragon (Spain) in the middle of the 14th century. It is probably a wedding gift bringing together two families whose coats of arms appear in the book (Shoshan = rose and Elazar = wing) associated with the coat of arms of the city of Barcelona. The manuscript contains 142 folios. The first 40 folios are decorated with 69 miniatures representing scenes from the Torah. On the other folios, no illustration, only the liturgical text with illuminations appears there.

The presence of the Haggadah is attested in Italy in 1609. In 1894, it was sold to the National Museum of Bosnia and Herzegovina by a Sephardic family from Bosnia. In 1941, during the German occupation, museum staff hid it to prevent the Nazis from seizing it. During the wars of Yugoslavia1 (1991-2001), during the intensive bombardment of the siege of Sarajevo (1992-1996), the manuscript was put in safety in a safe of the national bank. In 2002, a room was set up in the National Museum of Bosnia and Herzegovina in order to be able to exhibit the Haggadah in complete safety. The manuscript is included in the list of national monuments of Bosnia and Herzegovina.

1 Wars of independence of the constituent states of Yugoslavia: Slovenia, Croatia, Bosnia and Herzegovina, Serbia, Montenegro, Kosovo and Macedonia

The Great Beit Midrash Belz

Metsor’a (מצורע – person with tzara’at), Leviticus 14:1 – 15:33

The tzara’at (צרעת “leprosy“) could affect an individual (his flesh, his clothes, his house). The Sages of the Talmud mentioned 7 faults causing the appearance of the tsara’at: backbiting, murder, immorality, useless oaths, arrogance, theft and avarice.
This evil is therefore the index, the sign of a moral degeneration. All dictators should be treated like metsor’im (“leper”) and suffer total international isolation.

Rabbi Jacob Zvi Sacks (Sir Jonathan Sacks1) writes in
The Home We Build Together p. 79:
Pride means valuing others because you value yourself. Arrogance means devaluing others so that you can think highly of yourself. National arrogance is unforgivable. National pride is essential.

Shabbat HaGadol (הגדול = the great), Haftarah in Malachi 3:4-24
Name given to the Shabbat preceding Passover

ה וקרבתי אליכם, למשפט, והייתי עד ממהר במכשפים ובמנאפים, ובנשבעים לשקר; ובעשקי שכר-שכיר אלמנה ויתום ומטי-גר, ולֹא יראוני–אמר, יי צבאות
5 And I will approach you to do justice; I will be an eager witness against magicians, against adulterers, against perjuries; against those who wrong the laborer in his wages, the widow and the orphan, against foreign oppressors, who do not care about me, says the Eternal of Justice.

From 1940, the Nazis tried to destroy the synagogue in the city of Belz in Ukraine, first by fire, then by dynamite, finally they conscripted Jews to dismantle it stone by stone. This dismantling will continue until 1950, under the Stalinist regime. Today, 3 thick walls and some stones remain.

The Beit Hamidrash HaGadol Belz (בעלזא בית המדרש הגדול) in Jerusalem, inaugurated in 2000 after 15 years of work, is an enlarged replica of the building constructed in the city of Belz. The main prayer hall can accommodate up to 8,000 worshippers. The building includes many study rooms, reception rooms, libraries. It is currently the largest synagogue in the world. The carved wooden Holy Ark is 12 meters high and weighs 18 tons. Its size allows it to store more than 100 Torah scrolls. The nine chandeliers, 6 meters high by 3.5 meters wide, are each made of more than 200,000 pieces of Bohemian crystal.

1 Chief Rabbi Jonathan Henry Sacks (1948-2020), was also a university professor, politician, theologian and British lord.