Synagogue of Livorno, Italy

1962

Tetzaveh (תצוה – you will command), Exodus 27, 20 to 30, 10.
Shabbat Zakhor (זכור – Remember), Deuteronomy 25, 17-19
Chida’s Hilula (11 Adar 5783)

The New Synagogue of Livorno is the most famous work of the Italian architect Angelo Di Castro. The shape of the building is reminiscent of the Mishkan. In the center, the tevah is built from marble elements of the old synagogue. The Arch in carved and gilded wood (1708) comes from the Synagogue of Pesaro. The basement rooms house an oratory, Oratorio Lampronti, whose 18th-century furniture comes from the Spanish synagogue in Ferrara.

217 years ago, on Shabbat Zakhor (11 Adar 5766) in Livorno, where he settled in 1780, Rav Chaim Yosef David Azulai, better known by the acronym Chida (חיד”א) died. In 1956 his bones are transferred to Jerusalem.

לכבוד החיד”א, זכותו תגן עלינו
Likhvod hachida, zekhuto tagen ‘alenu.
Honor to the Chida, may his merit protect us

Rama Synagogue, Krakow, Poland

1557

Terumah (תרומה – contribution) Exodus from 25, 1 to 27, 19

Gd is asking the children of Israel to help build a sanctuary to dwell among them.

The Rema Synagogue (or Remuh), in the Jewish district of Kazimierz1, is Krakow’s only functioning synagogue. It was founded in 1557 by the banker to the King of Poland for his son Mojżesz ben Israel Isserles, known as The Rema2. The inscription above the gate on Szeroka Street announces this to the visitor:

בית הכנסת חדש רמא זצל
New Synagogue of Rema, of Blessed Memory

In 1988, during restoration works, polychromes were discovered. In the prayer room, a chair near the eastern wall is, according to tradition, that of the Rema. The holy ark, a work of the late Renaissance, is framed by pillars and overlooked by the Tables of the Law. The alms trunk at the entrance to the prayer hall bears the inscription “gold, silver, copper”.

Exodus 25, 3
וְזֹאת הַתְּרוּמָה אֲשֶׁר אֲשֶׁרוּ מֵאִתָּם זָהָב וָכֶסֶף וּנְחֹשֶׁת
and here is the ‘ offering you will receive from them:
gold, silver and copper.

The walls of the courtyard bear inscriptions in memory of the Jews of Krakow who perished in the Holocaust. In 1945, the synagogue once again became a place of prayer.

1 The movie Schindler’s Listwas filmed in  1993 in this neighborhood .
2 Rem”a (רמ״א) is the acronym of Rabbi Moses Isserles (1520-1572), author of religious, philosophical, scientific and mystical works. His Talmudic code of jurisprudence, titled Mappa (the Tablecloth), is still authoritative today.

Judean half shekel, Israel

Around the year 60

Mishpatim (משפטים – laws) Exodus from 21, 1 to 24, 18
Shabbat Sheqalim (שקלים – Sicles) Exodus from 30, 11 to 30, 16
1

Exodus 30, 11 and 12
כִּי תִשָּׂא אֶת-רֹאשׁ בְּנֵי-יִשְׂרָאֵל, לִפְקֻדֵיהֶם, וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיי, בִּפְקֹד אֹתָם; וְלֹא-יִהְיֶה בָהֶם נֶגֶף, בִּפְקֹד אֹתָם.
When you make a general numbering of the children of Israel, each one of them shall pay the redemption of his person to the Lord at the time of the numbering, that there be no Mortality among them because of this operation.

יג זֶה יִתְּנוּ, כָּל-הָעֹבֵר עַל-הַפְּקֻדִים- מַחֲצִ sex הַשֶּׁקֶל, בְּשֶׁקֶל הַקֹּדֶשׁ:
This tribute, presented by all those who will be understood in the count, shall be half a shekel, according to the weight of the sanctuary;

According to the Halakha (Megillah 13b), one must give, before Purim, the remembrance silver of the half shekel given to the Temple. When we acquit ourselves, we must say “in remembrance of the half shekel” (Zecher Lemah’atsit Hashekel – זכר למחצית השקל).

The shekel is an ancient unit of weight as well as a monetary currency. It is equivalent to 180 grains of barley, or about 12 grams2.

Judean half-shekel of the 1st century:
Side face surrounding pomegranates, is inscribed Jerusalem3. On the tail side is a cut and the value of the coin.

1 beginning of Ki Tissa
2 in silver this corresponds to approximately 5€ or $5.10 or ₪20
3 in ancient Hebrew script

Congregation of Mount Sinai, Jersey City, New Jersey, USA

1910

Yitro (יתרו – Jethro), Exodus 18, 1 to 20, 23

Exodus 19, 20
וַיֵּרֶד ה’ עַל-הַר סִינַי, אֶל-רֹאשׁ הָהָר
And Gd came down to mount Sinai, on top of the mountain

In 1654, twenty-three Jews of Sephardic origin settled in Nieuw-Amsterdam1. Little by little the Jews settled everywhere in the United States. In 1766, Isaac Pinto published the first bilingual Hebrew and English prayer book in New York. The Jewish population is estimated at 2,500 people during the War of Independence (1775-1783). In the 19th and early 20th centuries European emigration accelerated.
In 1906, a group of Central Avenue merchants came together to found the Mount Sinai congregation in Hudson City2. The architect Eugène Ciccarelli was then hired to design the building. He built an imposing Romanesque building surmounted by two Moorish copper cupolas in the shape of an onion. On October 11, 1910, former mayor Edward Hoos3 inaugurated it. He unlocks the Table of the Law doors. It is the oldest Orthodox Jewish congregation in Jersey City.

1 Current New York. In 1750, the city would have 300 Jews and more than one million today.
2 Hudson was a city that existed in Hudson County, New Jersey, United States, from 1855 to 1870, when it became part of Jersey City.

3 Based on May 3, 1897 to December 31, 1901

Isle of Man Jewish Community

Shabbat Shira, Beshalach (בשלח – when he sent away), Exodus 13, 17 to 17, 16.

Shabbat of singing, but we could say songs. When the Bnei Israel cross the sea, Moshe and the men sing a song (Exodus 15, 1 to 18), followed by that of Miriam and the women (Exodus 15, 20 and 21). In the haftarah, Dvorah and Barak also sing (Judges 5, 1 to 31). The parsha also relates the giving of manna by Gd.

Exodus 16, 4
וַיֹּאמֶר יי אֶל-מֹשֶׁה, הִנְנִי מַמְטִיר לָכֶם לֶחֶם מִן-הַשָּׁמָיִם
The Lord said to Moses, I will rain food from heaven for you

The detention camp
As the rise of Nazism, many Jews took refuge in Great Britain. In 1939, when war was declared, the British government, worried that enemy spies had been able to infiltrate, brought together hundreds of families of German origin and made them cross the Irish Sea to incarcerate them on the Island of Man in Hutchinson’s camp, as the British authorities considered them “enemy aliens“. Of the 1,500 Jews arrested in mass roundups, there are many well-known artists, musicians and intellectuals1.

Isle of Man
Today around 200 Jews still live on the small island, mostly in the capital Douglas2. This small community has a Jewish cemetery, but has no rabbi or kosher store, it meets at 30 Allan Street, in a private home. The community is represented at Tynwald3 by Leonard Singer.

1 Including Sir Nikolaus Pevsner, historian of art and architecture, Lord Arthur Weidenfeld, Baron of Chelsea, publisher, philanthropist and press columnist, Sir Charles Forte, founder of the Forte group, Kurt Schwitters, German painter, sculptor and poet (Dadaism) and pianists Marjan Rawicz and Walter Landauer (piano duo).
2 Kirk Douglas, whose real name Issur Danielovitch is the son of Jewish migrants from Tchavoussy who fled Belarus to escape the State anti-Semitism of the Russian Empire. At 74, he returned to Judaism. He died on February 5, 2020 (10 horses) at the age of 103. In 2004, his wife Anne Buydens converted to Judaism.
3 The Tynwald is the parliament of Isle of Man (Manx: Tinvaal means “meeting place” or “place of assembly”.

Community Center, Quito, Ecuador

2000

Parshat Bo (בא – va), Exodus 10, 1 to 13, 16.

Gd unleashes the last three plagues. He prescribes to the children of Israel: to count the month of Aviv1 as the first month, to sacrifice the paschal lamb, to mark the lintels of the doors and to consume unleavened bread. The children of Israel leave Egypt laden with riches. G‑d commands to consecrate the firstborn to Him.

Exodus 13, 4
הַיּוֹם, אַתֶּם יֹצְאִים, בְּחֹדֶשׁ, הָאָבִיב.
Today you are leaving, in the month of spring.

Nicknamed Ciudad de la Eterna Primavera2, Quito enjoys, throughout the year, a temperate and sunny climate and an average temperature of 20°.

In 1914, Julio Rosenstock, originally from Austria, arrived in Ecuador to participate in the construction of the railway. In the 1930s, he returned to his native country as consul for Ecuador. In 1934, he returned to Ecuador and in 1938, he founded the Israelite Association of Quito to welcome European Jews fleeing Nazism. While many countries closed their borders, Ecuador welcomed 4,500 Jews between 1933 and 1945. Due to assimilation and emigration, particularly to Israel, Ecuador had only a thousand Jews left.

The Comunidad Judía Del Ecuador synagogal complex was inaugurated in 2000. It includes: a mikveh, two synagogues, a school, a central kitchen, a restaurant and residences for Shabbat, a gym, an indoor swimming pool and a building for the ‘Hevra Kadisha.

1 He was called Nissan after he returned from captivity in Babylon.
2 City of Eternal Spring

Saarlouis, Saarland, Germany

1987

Parshat Vaera (וארא – And I Appeared), Exodus 6, 2 to 9, 35.
Gd, send upon Egypt plagues destined to compel Pharaoh to leave from the Hebrews.

Exodus 8, 27
הִנֵּה אָנֹכִי, נֹגֵף אֶת-כָּל-גְּבוּלְךָ- בַּצְפַרְדְּעִים.
I am about to infest of frogs throughout your territory.

Frogs:
Until 1900, lamps, called frogs were used in the coal mines of the region mining in the Saar basin. The best-known models: Harz, Westphalian or Saar frogs. They were dangerous and caused many accidents in the mines by gas and dust ignition (firedamp explosion).

frog lamps

Exodus of Jews from Saarlouis:
Jews living in Saarlouis are mentioned as early as 1685, five years after the city was founded by Louis XIV. Saarlouis passed from one owner to another without too much damage to the Jewish community. In 1808, following the decree of Bayonne, the lawyer, Herschel Mordechai1 took the name of Heinrich Marx. In 1815, by the Treaty of Paris, the Saarland was attached to Prussia. After the war of 14-18, the Saarland was placed under the administration of the League of Nations. Following the referendum2 of 1935, the Saarland became German again. Over the next two years, Jews were socially excluded and most Jewish families in Saarlouis left the city for France (Lorraine) or Luxembourg. 

The synagogue :
November 1938, the interior of the synagogue is destroyed. In 1983, the building was demolished. In 1987, a new building was built on the model of the old synagogue.

1828-1983

1 Born in Saarlouis and died in Trier (1777-1838), the son of the rabbi from Trier, Levy Mordechai and the Karl Marx’s father.
2 After the Second World War, the Saarland was attached to the French administration and was returned to Germany in 1957, following the 1955 referendum.

Zippori, Upper Galilee, Israel

Parshat Shemot (שמות – Names), Exodus 1:1-6:1

Exodus 2:21
וַיּוֹאֶל מֹשֶׁה, לָשֶׁבֶת אֶת-הָאִישׁ; וַיִּתֵּן אֶת-צִפֹּרָה בִתּוֹ, לְמֹשֶׁה
Moshe consented to stay with this man,
who gave him Ziporah, his daughter, in marriage.

Ziporah (ציפורה – bird female) is one of the seven daughters of Jethro.
Zipori1 is known as the birthplace of Rabbi Yehuda Hanasi2, Tanna who completed the compilation of the Mishna, around 200.
The synagogue3 dates from the end of the Byzantine period (5th century). The mosaic floor is divided into four themes: the binding of Isaac, the signs of the zodiac, the Mishkan and the Ark of the Covenant. The Jewish quarter has been reconstructed and you can walk there.

1 The city would have been called Zippori (ציפורי – birds), because it is located on the top of the hill like the birds.
2 Rabbi Yehuda hannassi רבי יהודה הנשיא (135-circa 220) known as Rabbi or Rabbenu Haqadosh is a Tanna (plural tannaim). This term comes from the Judeo-Aramaic Chanah (שנה), from which the word Michna (מִשְׁנָה) also derives. It means: repeater [of the opinions of his masters and predecessors].
3 See the panorama on Earth

Bnei Ephraim and Bnei Manasseh, India

Parshat Vayechi (ויחי – and he lived) Genesis 47:28–50:26.
This week’s Parsha contains the verses that frame (Genesis 48:20 and 48:16) the blessing of the cohanim (Numbers 6:24 to 26), together which make up the traditional Friday evening blessing of parents to their children1

Genesis, 48:20
יְשִׂמְךָ אֱלֹקים כְּאֶפְרַיִם וְכִמְנַשֶּׁה
May Gd make you like Ephraim and Menasheh

Numbers 6:24 to 26
יְבָרֶכְךָ יי, וְיִשְׁמְרֶךָ.
יָאֵר יי פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָּ.
יִשָּׂא יי פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ שָׁלוֹם.
May the Lord bless you and protect you.
May the Lord make his face shine upon you and be kind to you.
May the Lord look upon you and grant you peace.

Genesis, 48:16
הַמַּלְאָךְ הַגֹּאֵל אֹתִי מִכָּל-רָע, יְבָרֵךְ אֶת-הַנְּעָרִים, וְיִקָּרֵא בָהֶם שְׁמִי, וְשֵׁם אֲבֹתַי אַבְרָהָם וְיִצְחָק; וְיִדְגּוּ לָרֹב, בְּקֶרֶב הָאָרֶץ.
May the angel who delivered me from all evil, bless these young people. May he perpetuate my name and the name of my fathers Abraham and Isaac. May it multiply infinitely in the middle of the land.

The Bnei Menaché live mainly in Moreh, an Indian town located on the border of Burma in the Indian state of Manipur (northeastern India). They consider their legendary ancestor Hmar Manmasi to be none other than Menaché, son of Joseph.
In 2005, Israel allowed them to make aliyah, after having made a formal conversion. About 3,000 members of the community immigrated to Israel. There are still 7,000 in India.

The Bnei Ephraim live in Kothareddy Palem, an Indian village located on the shore of Lake Bhavanasi in the Indian state of Andhra Pradesh (coastal region in southeastern India).
The Bene Ephraim or Telugu Jews claim to be descendants of the tribe of Ephraim. They are not recognized to this day as Jewish by the rabbinate of Israel.

Genesis 50:24
ויי פָּקֹד יִפְקֹד אֶתְכֶם, וְהֶעֱלָה אֶתְכֶם מִן-הָאָרֶץ הַזֹּאת, אֶל-הָאָרֶץ, אֲשֶׁר לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב
Know that the Lord will direct you and bring you back from this land to the land He promised on oath to Abraham, Isaac, and Jacob.

1 For the girls, Ephraim and Ménaché were replaced by Rivka, Ra’hel and Lea
2 Kuki, Chin, The Israelite Origin of Mizo-Hmar; Myth or reality? By Lal Dena (link is external)

Vesoul, Haute-Saone, France

1875

Parshat Vayigash (ויגש – and he drew near), Genesis 44:18–47:27.

Genesis 47:12
וַיְכַלְכֵּל יוֹסֵף אֶת-אָבִיוְאֶת-אֶחָיו, וְאֵת כָּל-בֵּית אָבִיו-לֶחֶם, לְפִי הַטָּף
Joseph feeds his father, his brothers and all his father’s house,
giving food according to the needs of each family.

The synagogue was built in 1875. At that time, Vesoul was the seat of the consistory of eastern France. It was decommissioned in 1945, then became the property of Restos du Cœur1 years later. It was the subject of a registration as a historical monument in 1984.

The Jewish community of Vesoul, between the 13th and 14th centuries, was the largest in the county of Burgundy. In 1324, the Countess of Burgundy expelled the Jews from the city and confiscated their property. Around 1808, the community was reconstituted, then strengthened in 1870 by the arrival of Alsatian Jews. During the Second World War, the community disappeared2.

In 1914, Raymond Samuel, known under the pseudonym of Raymond Aubrac3, son of Jewish merchants, was born not far from this synagogue.

1 Charitable association created by Michel Colucci, dit Coluche (1944-1986) in 1985.
2 Raymond Aubrac’s parents, Albert and Hélène Samuel and his brother Paul, as well as 104 other people are arrested as Jews, sent to Drancy, then murdered in Auschwitz.
3 Raymond Aubrac (1914-2012), married in 1939 to Lucie Bernard (1912-2007), both members of the Liberation resistance movement.